When asked about her poetic influences, Ellen Bryant Voigt’s
answer is somewhat surprising, but delivered with typical certitude. “Bach and,
later, Brahms.” It was the pure forms of music from which she started; poetry
was, as she tells it, a sort of accident, something she happened on to late in
her undergraduate career at Converse College, where she was initially a music
major.
Born in 1943, she grew up on a
farm in south-central Virginia, in a culture she describes as now completely
vanished. She played the piano everywhere as a girl—at church, in school, and
for her father’s barbershop quartet. Her Southern Baptist family was large,
extended, and close-knit; all of her cousins lived near enough to come to
Sunday dinner, and summertime meant no fewer than three family reunions.
Despite her evident participation in that world, Voigt says she found being so
surrounded by family “extremely claustrophobic.” The great thing about music,
she says, was that “it was an accepted form of solitude,” and perhaps it is in
that detail we can see the life of poetry predicted. “As long as music was
coming from that piano, nobody bothered you.”
She attended the all-women’s Converse College in South Carolina because it
included a music conservatory. It was there she fell under the spell of
literature, gradually taking more poetry and fewer music classes. Her professors,
disciples of New Criticism, presented poetry as an art form transcending
context, released from the “merely” personal. At the time, that suited Voigt.
That urge towards the purity of music, language for its own sake, is audible in
all of her poetic work. Voigt, even in this epoch of the meditative narrative,
unashamedly owns herself as a lyric poet, and any of her readers knows the
value she places on tautness and compression. Her particular specialty is the
phrase which indelibly combines austerity of mind and sonic richness. But as
Yeats said, out of the quarrels with ourselves, we make poetry. And that
dialectic, between the sheer spirituality available in music and the more
circumstantially bound facts of life, between the beautiful phrase and the
bloody body, runs throughout her work. Eventually, she says, “I needed a poetry
that could accommodate the soul in the messy world of PTA meetings and sick
children.” Her first book, Claiming Kin,
is filled with the dense imagery of rural life, snakes and cornfields,
decapitated hens and flowering vines, the fertile fallen world. And in one of
her many poems about music, “At the Piano,” Voigt describes a girl practicing,
“driving triplets against the duple meter”: “She knows nothing, but Bach knows
everything. / Outside, in the vast, disordered world, / the calves have been
taken from their mothers; / both groups bawled and hooted all night long—”
Those two chords of experience—transcendent pleasure and earthly suffering—are
what Voigt has constantly sought to incorporate into her music.
The journey away from the world of her family took her far afield, and also
provided her a ringside seat at several singular chapters of American culture.
One such experience was being a member of the Iowa Writer’s Workshop. She
recalls being one of only three women in a class of sixty, the whole group
meeting in a Quonset hut on the University of Iowa campus. She remembers having
just one poem workshopped that year, though her classmate Stephen Dobyns claims
she may have had as many as three.
After a teaching stint at Iowa Wesleyan College, her next stop was the
revolutionary Goddard College, then in the full fever of the Aquarian Age. The
opening day festivities at that campus in 1969
included sliding, nude, down a mud slope created by the college fire
truck.
It is hard to imagine, as she tells these stories with fondness and bemusement,
that Voigt has ever not had an
unusually clear sense of who she is, and both feet solidly planted on the
ground. In her home base of Cabot, Vermont, a town which she says remarkably
resembles the town of her Virginia childhood, she has raised a family, stayed
married, and, in a moment which has had great significance for American poetry,
founded the Goddard M.F.A. creative writing program: six-month tutorial
semesters in poetry and fiction, initiated by a two-week residency.
That program, of course, became the model for other “low-residence” writing
programs at Bennington and Vermont College, and was eventually reincarnated, in
1981, at Warren Wilson College in
North Carolina. The point, as Voigt explains it, was not “community,” a term
she is still suspicious of, but access
for talented writers, particularly women, who had little opportunity to attend
conventional graduate schools or were not served well by them.
Despite Voigt’s suspicions of institutional communities—it is notable that she
is not a tenured member of any conventional college or university—she seems to
have created one. The list of early Goddard M.F.A. faculty is a roster of young
powerhouses, including Robert Hass, Michael Ryan, Tobias Wolff, Louise Glück,
and Richard Ford. And both faculty and students speak of the program with
nothing less than reverence and a sense of their own good fortune.
Of Voigt herself, the two adjectives most commonly employed by others are
apparent contradictions: “fierce” and “motherly.” Just mention Voigt’s name to
graduates, and their eyes get filmy; she is famous not only for knowing every
student’s name, but for possessing an apparently encyclopedic memory of their
work, being able to discuss it at a moment’s notice. This summer, at the
program’s twentieth-anniversary celebration in Swannanoa, North Carolina,
colleague Heather McHugh dubbed her “the alloy of silk and steel.”
Where the steel comes into play is in her tireless ability to administer,
guide, and preside over the complex workings of the program as chair of its
academic board, and to help make the highly intense residencies flow with
purpose and balance. And in workshops, her rigorous standards for poetry are a
daunting, incisive reminder of how much craft and knowledge are required before
the word “art” can be uttered. At Warren Wilson residencies, publication is not
a dirty word, exactly—just an irrelevant one, belonging to the “outside” world.
In the outside world, Voigt has published five books of her own poems, won NEAs
and Guggenheims, and taught, it seems, at every writers’ conference in the
country. Her most recent collection, Kyrie,
was nominated for the National Book Critics Circle Award, and her second, The Forces of Plenty, has just been
reissued from Carnegie-Mellon.
Art and life, community and privacy, immense practicality and the growth of the
soul—to meet Voigt is to recognize that you are meeting a person of remarkable
integration, and to be heartened by the possibility. As this issue of Ploughshares was going to press, she was
en route to a house in southern France for several weeks (a gift from Warren
Wilson alumni), to do nothing but read, write, and walk around. It seemed only
fair that she should have her turn at the experience she has fostered for so
many—that moment when the writer turns his or her back on the world and begins
to play, like the girl in the poem “At the Piano”: “she pushes off in her
wooden boat— / she knows nothing, she thinks / no one could be happier than
this.”
Tony Hoagland currently teaches at New
Mexico State University and at Warren Wilson College. His second collection of
poems, Donkey Gospel, will be
published by Graywolf Press in 1997.